Workin' the Steps
Please Note: The ideas, opinions, and views
expressed in our pages reflect Phil's experience strength, and hope.
If you can't reconcile something he says with the Big Book "Alcoholics
Anonymous", please feel free to ignore it.
Phil does NOT speak for nor represent Alcoholics
Anonymous.
I've told you what it was like and what it's like now. But I didn't
really fill you in on the what happened. So . . . I hope now to
remedy that.
I went to my first meeting of Alcoholics Anonymous on July 8, 1985.
I came home from work to wash my face, brush my teeth, and change my
clothes before I went to the meeting. I mean, I didn't want to look
like a bum (this from a man who had been thrown out of the sleaziest
bars in Dallas, Texas). I wanted to make a good impression. Well, my
friend Wayne (I mentioned him earlier) waited patiently and then we
were off. In Dallas, many A.A. groups have clubhouses or places were
they meet every day at certain times. The group to which I first went
was held in a motel/office building. The Lambda group later became (and
is still) my home group.
I don't remember much of my first meeting. I know I was introduced
to a lot of people who seemed genuinely happy to meet me. I remember
sitting at the back of the room, hoping that no one would ask me to
leave. The oddest sensation moved over me as the meeting went on. I
got the strangest feeling that I was home. It felt so natural, so easy
to be there. Then at the end of the meeting, the person leading the
meeting asked if there was anyone who wanted or needed a "desire
chip". A desire chip indicates a desire to stay sober for one twenty-four
hour period. These are offered to people new to A.A. or who have relapsed
and have come back. Wayne nudged me and indicated that I might want
one. You had to walk to the front of the room to get it. It seemed like
the longest walk I ever had to make. And then they started to clap.
Being a theatre queen anyway, I love that sound. I didn't have to do
anything - they just applauded. I made myself a promise that I would
do whatever it took to hear that applause again.
Well, that was the easy part. Now came the work. In order for this
to make better sense to those of you who either don't need to attend
A.A. meetings or haven't made it through the door yet, I'll need to
fill you in on a couple of things. I'm going to talk a lot about the
12 Steps and the 12 Promises so at this spot, I think you should go
ahead and read them. I'll explain more afterwards.
Okay, you're back. You might want to grab a cup of coffee or what ever
you drink while on the 'net 'cause this will take a little time. First,
you may have noted that there are actually thirteen Promises. I understand
the first Promise to be "We will be amazed!"
One of the constants in my life today is that I am astonished at just
about everything! From inventions (who thought of duplicating machines
that printed on both sides of the paper, sorted, and stapled them) to
the lies people tell themselves to the craziness that happens between
my ears, I never cease to be amazed by human nature and ingenuity.
When I got to A.A., I knew that I was an alcoholic. I have seen alcoholism
in action for a great part of my life (5 of the 7 of us Herrington kids
are in recovery) and I knew that my behavior and thinking were the same.
And my life certainly was unmanageable. I couldn't guarantee where I
might be, when I would be there, or what condition I would be in when
I arrived. The sheer effort of trying to keep my life in some sort of
order was killing me. So there was not a doubt in my mind that I was
an alcoholic. The result of being able to admit and to accept that fact
gave me the freedom to hope that there was a way to live sober. With
the disappearance of despair, happiness became a part of my life for
the first time in a long while. Taking Step One was easy for me. Along
with it came the fulfillment of the First Promise.
Part of working on Step Two was to understand what insanity is. Insanity
is the act of doing the same things and expecting different results.
I certainly qualified. I kept drinking thinking that this time I wouldn't
blackout, or wet the bed or come to in the morning covered with bruises
and cuts. But I ran into a snag. That "Power greater than myself"
sounded a whole lot like religion. God was someone that I felt had given
up on me a long time ago. If I needed to be reminded of that, I simply
had to tune into the hell-fire and damnation spewed by every TV evangelist
who could buy air space (okay, so I'm into self-abuse). The concept
of a God who loved and cared for lesbians and gay men did not seem to
exist. Especially a God who could have an interest in a man like the
one I had become. Fortunately, the man that I asked to be my sponsor
( a recovering Catholic) asked me to look around for some example of
something more powerful than me. I came to understand that the power
of the people I had met in A.A. was greater than me because they could
do something that I couldn't - they could stay sober. And they didn't
judge me for what I had done in the past. I was able to stop regretting
where I had come from. I understood that I never had to go back to that
old way of acting again. I could be restored to sanity (or as much sanity
as I can muster some days).
But the "religion thing" reared it's ugly head again in
Step Three. How could I turn my life and will over to Something that
was more than ready to see me dead and damned? Again, Bill to the rescue.
He suggested that I try to re-form a concept of "God" of my
understanding - perhaps as I had in Step Two, that the group of A.A.
could restore me to sanity. I am amazed (see?) that I fail to read everything
before I act on it. That phrase of my understanding passed me right
by because all I could see was "God". So, I turned my life
and will over to the principles, beliefs, and spirit of this group of
men and women who were successfully living changed, sober lives. I began
to understand the word serenity - the feeling that, even when the world
seemed to be falling apart, that everything would somehow work out.
All I had to do was suit up, show up, and do my part. The turmoil, the
drama started to slowly leave my life.
After about six months (Bill's timing not mine - I wanted to start
in week two), I began to take a serious look at my life and how I operated
in Step Four. I had worked in retail most of my life and could do a
physical inventory easily. But having to look at my own life - well,
that was a different thing. I started but got bogged down with all the
garbage and wreckage. I forgot that there are always things worth keeping
in any inventory. So, I began to examine my life in the most honest
light that I could. I looked at how I had injured people (including
myself), where my actions didn't match my intentions, how I used and
misused sex, and where I had succeeded in my life. I was pretty ashamed
of most of it but somehow it was easier to face when it was all there
in black and white. It didn't have the power over me that it did when
I just replayed the stuff in my mind. At last, I started to make peace
with Phil and the life that he had lead - the good as well as the bad.
In Step Five, we are supposed to share the results of that inventory
with "God", ourselves, and with another human being. I chose
to share that list with Bill. After all, he knew about the lion's share
of this anyway. I called and asked if I could come and talk this over
with him. He said sure and we set a date. I showed up at his house.
He made tea and put out a plate of cookies and settled down to listen
to me bare my soul. Now, I have to admit that I was a little apprehensive
about telling someone else some of the stuff that I kept locked away
upstairs. I mean, no one had been quite as "bad" or "sick"
as I had been. As I poured out my heart, I happened to sneak a glance
at Bill expecting some look of horror and caught him dozing. It never
occurred to me that "my sins" might not be a big deal to anyone
else but me. And after hearing some Fifth Steps over the years (and
dozing a little myself), I have been amazed that our sins have such
a lack of originality. What I have learned is that where I have been
has given me the ability to reach people in the same place. When we
share our experience with others, we don't feel so alone or unique.
We've all been to hell and we know each other's stories. To this day,
when I walk into an A.A. meeting, I feel like I've come home because
the folks there KNOW me.
My concept of "God" through all of this was starting to
change and is changing still. I went from using the spirit of the group
to a more individual entity. I still have trouble feeling that I have
a working relationship with that entity. I call that entity "God",
because it is an easy reference point when talking. I have had to put
aside the God of my childhood as revealed in Christian dogma. I still
struggle with many of the fine points of who God is and what God expects
from me. But I am still a work in progress. Sometimes I feel like my
prayers are so many radio waves beamed into space. I don't know if Anyone
hears them or not. I do it because I can't think of anything else to
do. Sometimes, I can feel that God is so close that I can touch Him.
But those moments are few and far between. I sometimes feel that I am
one of the seekers who won't have all the pieces of the puzzle until
my journey here is done. My last words will probably be "Oh, I
get it now".
I was ready to look at Steps Six and Seven. I was getting tired of
doing the same old things and ending up with the same old mess. So,
I became willing to have these old behaviors removed. I wasn't sure
how this would work, but I became willing to stop feeling useless and
I sure was ready to let go of the self-pity. "Homey" can only
play that for so long and then it gets really tired. What I learned
is that prayer without action on my part is not gonna get me very far.
If you are hungry, go make or buy a sammich cause God don't cook or
deliver pizza. I had waited all my life to have things turn around so
I could get started. Life is NOT a dress rehearsal. It was now time
for me to do my share. Wantin' ain't gettin', as they say. I became
willing to try new ways of doing things - looking at my actions rather
than my intentions. And I started to look out rather than in. How can
I help you? What can I do for you?
Well, next up was Step Eight. I made up my list (from Step Four) of
people I had harmed - it totaled about 60 some people I could name and
several hundred that I couldn't. Bill had me take the list and cut it
down to three - God, myself, and my ex, Tom. And that was it (for the
time being). The amends of Step Nine to God and to myself started with
my first sober breath. They continue today as I try and live in a way
that is healthy for me and the people around me, as best I can. It took
eleven months to get ready to make my amends to Tom. That was because,
in asking him to forgive me, I had to forgive him and myself. There
was enough bad feeling that it took all that time to see my part in
the hurt and forgive him the small part that was his. We got together
and each of us apologized for our part in our relationship. We were
never very close after that but we would see each other in the neighborhood
and I was no longer ashamed to meet his eyes or to say hello. In being
willing to give up my "hurt", I was ready to stop blaming
the world for my problems. In the years afterward, I have made amends
to my family, my friends, and co-workers as it was time to do it. And
I continue to make amends to God and to myself by not drinking, trying
my best not to hurt myself or others, and to keep from putting my needs
and feelings above the needs and feelings of others.
The rest of the Steps are ongoing. I may find that I go back from
time to time to work each of the previous Steps on a certain problem
(like AIDS) but I find that I try to keep up with the last three on
a daily basis. In Step Ten, I have to continue to keep my side of the
street clean. There is nothing quite so difficult (or embarrassing)
as cleaning up the wreckage of your sobriety. If something comes up,
I try to look at my part in it, talk to someone about what is going
on, and to take responsibility for my part in the problem if that is
appropriate. And today, sometimes it isn't me causing the problem. I
try to keep up with Step Eleven by praying and meditating (at which
I'm not too good). I stopped praying for "stuff". My prayers
are for help and for God's will my life and in the lives of the people
around me. Prayers for strength, wisdom, courage - these make up the
bulk of my prayers today. With Step Twelve, I acknowledge that I have
had my spirit re-awakened. I try to act on those spiritual principles
that have been given to me and to use them in my life each day. Fear
of people and of financial insecurity have at least abated. I seem to
be able to handle what comes my way today. I don't panic very often
or just refuse to look at problems, hoping they will go away. And I
have realized that God is doing for me what I could not do on my own.
The help is always there when I ask or look for it, if I am willing
to keep up my share of the responsibility and work. But the only way
that I get to keep this spiritual awakening and these Promises is to
give them away. I have to share these with anyone who asks, not preach
them on the corner. To be there when another alcoholic reaches out for
help as I so often have in my life.
There is a "creed", a "slogan" for lack of better
words, that says "When anyone, anywhere, reaches out for help,
I want the hand of A.A. always to be there. And for that, I am responsible."
I am responsible. I hope I never forget those words. If you need help,
reach
out - one of us is always there.
THE TWELVE STEPS
(pgs. 59 - 60 of Alcoholics Anonymous)
1. We admitted we were powerless over alcohol - that our lives had
become unmanageable.
2. Came to believe that a Power greater than ourselves could restore
us to sanity.
3. Made a decision to turn our will and our lives over to the care
of God as we understood Him.
4. Made a searching and fearless moral inventory of ourselves.
5. Admitted to God, to ourselves, and to another human being the exact
nature of our wrongs.
6. Were entirely ready to have God remove all these defects of character.
7. Humbly asked Him to remove our shortcomings.
8. Made a list of all persons we had harmed, and became willing to
make amends to them all.
9. Made direct amends to such people wherever possible, except when
to do so would injure them or others.
10. Continued to take personal inventory and when we were wrong promptly
admitted it.
11. Sought through prayer and meditation to improve our conscious
contact with God as we understood Him, praying only for knowledge
of His will for us and the power to carry that out.
12. Having had a spiritual awakening as the result of these steps,
we tried to carry this message to alcoholics, and to practice these
principles in all our affairs.
THE TWELVE PROMISES (Actually thirteen)
(pgs. 83 - 84 of Alcoholics Anonymous)
If we are painstaking about this phase of our development, we will
be amazed before we are half way through. We are going to know a new
freedom and a new happiness. We will not regret the past or wish to
shut the door on it. We will comprehend the word serenity and we will
know peace. No matter how far down the scale we have gone, we will see
how our experience can benefit others. That feeling of uselessness and
self-pity will disappear. We will lose interest in selfishness and gain
interest in our fellows. Self-seeking will slip away. Our whole attitude
and outlook upon life will change. Fear of people and economic insecurity
will leave us. We will intuitively know how to handle situations which
used to baffle us. We will suddenly realize that God is doing for us
what we could not do for ourselves.
Are these extravagant promises? We think not. They are being fulfilled
among us - sometimes quickly, sometimes slowly. They will always materialize
if we work for them.